Decembre

Te uită cum ninge decembre…
Spre geamuri, iubito, priveşte –
Mai spune s-aducă jăratec
Şi focul s-aud cum trosneşte.

Şi mână fotoliul spre sobă,
La horn să ascult vijelia,
Sau zilele mele – totuna –
Aş vrea să le-nvăţ simfonia.

Mai spune s-aducă şi ceaiul,
Şi vino şi tu mai aproape, –
Citeşte-mi ceva de la poluri,
Şi ningă… zăpada ne-ngroape.

Ce cald e aicea la tine,
Şi toate din casă mi-s sfinte, –
Te uită cum ninge decembre…
Nu râde… citeşte nainte.

E ziuă şi ce întuneric…
Mai spune s-aducă şi lampa –
Te uită, zăpada-i cât gardul,
Şi-a prins promoroacă şi clampa.

Eu nu mă mai duc azi acasă…
Potop e-napoi şi nainte,
Te uită cum ninge decembre…
Nu râde… citeşte nainte.

 

George Bacovia

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Why Are Wedding Rings Worn on the 4th Finger?

Wedding rings today are a billion dollar sentiment of love, but no  one can really say for sure when this age old tradition actually started. Some believe that the oldest recorded exchange of wedding rings comes from ancient Egypt, about 4800 years ago. Sedges, rushes and reeds, growing alongside the well-known papyrus were twisted and braided into rings for fingers an other decorative ornaments worn by the women in those days.

hands-in-the-sandThe circle was the symbol of eternity, with no beginning or end, not only to the Egyptians, but many other ancient cultures. The hole in the center of the ring also had significance. It wasn’t just considered a space, but rather a gateway, or door; leading to things and events both known and unknown. To give a woman a ring signifies never-ending and immortal love.

The materials these rings were made of didn’t last very long and soon were substituted with rings made of leather, bone or ivory. The more expensive the material, the more love shown to the receiver; the value of the ring also  demonstrated the wealth of the giver.

The Roman’s also eventually adopted this tradition but with their own twist. Rather than offering a ring to a woman as a symbol of love, they awarded them as a symbol of ownership. Roman men would “claim” their woman with the giving of a ring. Roman betrothal rings were later made of iron and called “Anulus Pronubus.” They symbolized strength and permanence. It is also said that the Romans were the first to engrave their rings.

It was not until about 860 that the Christians used the ring in marriage ceremonies; even then, it was not the simple plain band as we know it. It usually was highly decorated with engraved doves, lyres, or two linked hands. The Church discouraged such rings as ‘heathenish’ and, around the 13th century, wedding and betrothal rings were considerably simplified, and given a more spiritual look which was very aptly expressed by a Bishop when he dubbed it a “symbol of the union of hearts.”

Wedding rings through different stages in history have been worn on different fingers, including the thumb, and on both the left and right hands. According to  a tradition believed to have been derived from the Romans, the wedding ring is worn on the left hand ring finger because there was thought to be a vein in the finger, referred to as the ‘Vena Amoris’ or the ‘Vein of Love’ said to be directly connected to the heart. However, scientists have shown this is actually false. Despite this, this  myth still remains regarded by many (hopeless romantics) as the number one reason rings are worn on the fourth finger.

Another theory thought to be behind the ring being placed on the left hand by Christians seems a little more plausible. Early Christian marriages had a ritual to wear the wedding ring in the third finger. As the priest recited during the binding ,”In the name of the Father, the Son and the Holy Spirit”, he would take the ring and touch the thumb, the index finger, and the middle finger; then, while uttering “Amen”, he would place the ring on the ring finger, which sealed the marriage.

A more practically based theory is that the soft metal (traditionally gold for wedding rings) is less worn or injured on the finger of the left hand, due to most of the world being right handed.  Further, the fourth finger on the left hand is probably the second to the least used finger on a person’s hands outside of pinkies.  Pinkies being small, making a small ring with little surface area to decorate, perhaps motivated people to then place it on the next least used finger, namely the fourth finger on the left hand, which is roughly the size of the other fingers.

wedding-heart-hands-ringsBonus Facts:

  • The earliest and smallest engagement ring was given to Princess Mary, daughter of Henry VIII. She was two years old at the time.  Presumably the ring was given to her by Pedobear. ;-)
  • Seventeen tons of gold are made into wedding rings each year in the United States!
  • Back in the 1300’s, when people were particularly superstitious, it was believed that taking a piece of the bride’s clothing would grant the guests good luck. This lead to many guests that would literally tear cloth from the bride’s dress (which made for a very peeved bride!). So, in an attempt to stave off greedy luck-seekers, many brides began to throw items to guests that could be easily removed from her and that included her garter. Eventually, grooms began to remove the garter and tossed it to the men as a means to prevent tipsy male guests from trying to do the deed themselves. In an effort to help the women feel included, it eventually became customary for the bride to throw her bouquet at the female guests.
  • There are dozens of good-luck, bad-luck traditions followed by different cultures around the world. In Greek culture, a sugar cube is tucked into the bride’s glove to “sweeten” the marriage. For good luck, Egyptian women pinch the bride on her wedding day. The English believe a spider found in a wedding dress means good luck.Peas are thrown at Czech newlyweds instead of rice. Ancient Greeks and Romans thought the veil protected the bride from evil spirits. Brides have worn veils ever since. The groom carries the bride across the threshold to bravely protect her from evil spirits lurking below.
  • The first recorded account of a diamond engagement ring was in 1477 when King Maximilian I of Germany (1459-1519) proposed to Mary of Burgundy (1457-1482) and offered her a diamond to seal his vow. (So, men you now know who to blame!)
  • Interestingly, in many countries, even today, including Norway, Russia, Greece, Ukraine, Bulgaria, Poland, Austria, Germany,Portugal and Spain, the wedding ring in worn on the ring finger of the right hand and not the left. In Jewish tradition, the groom places the ring on the bride’s index finger, and not the “ring” finger at all.

Voronezh

i_039And the town is frozen solid in a vice,
Trees, walls, snow, beneath a glass.
Over crystal, on slippery tracks of ice,
the painted sleighs and I, together, pass.
And over St Peter’s there are poplars, crows
there’s a pale green dome there that glows,
dim in the sun-shrouded dust.
The field of heroes lingers in my thought,
Kulikovo’s barbarian battleground.
The frozen poplars, like glasses for a toast,
clash now, more noisily, overhead.
As though it was our wedding, and the crowd
were drinking to our health and happiness.
But Fear and the Muse take turns to guard
the room where the exiled poet is banished,
and the night, marching at full pace,
of the coming dawn, has no knowledge.

by Anna Akhmatova

Annabel Lee

It was many and many a year ago,
In a kingdom by the sea,
That a maiden there lived whom you may know
By the name of ANNABEL LEE;
And this maiden she lived with no other thought
Than to love and be loved by me.

I was a child and she was a child,
In this kingdom by the sea;
But we loved with a love that was more than love-
I and my Annabel Lee;
With a love that the winged seraphs of heaven
Coveted her and me.

And this was the reason that, long ago,
In this kingdom by the sea,
A wind blew out of a cloud, chilling
My beautiful Annabel Lee;
So that her highborn kinsman came
And bore her away from me,
To shut her up in a sepulchre
In this kingdom by the sea.

The angels, not half so happy in heaven,
Went envying her and me-
Yes!- that was the reason (as all men know,
In this kingdom by the sea)
That the wind came out of the cloud by night,
Chilling and killing my Annabel Lee.

But our love it was stronger by far than the love
Of those who were older than we-
Of many far wiser than we-
And neither the angels in heaven above,
Nor the demons down under the sea,
Can ever dissever my soul from the soul
Of the beautiful Annabel Lee.

For the moon never beams without bringing me dreams
Of the beautiful Annabel Lee;
And the stars never rise but I feel the bright eyes
Of the beautiful Annabel Lee;
And so, all the night-tide, I lie down by the side
Of my darling- my darling- my life and my bride,
In the sepulchre there by the sea,
In her tomb by the sounding sea.

by E. A. Poe

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Still I Rise

You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I’ll rise.

Does my sassiness upset you?
Why are you beset with gloom?
‘Cause I walk like I’ve got oil wells
Pumping in my living room.

Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I’ll rise.

Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops.
Weakened by my soulful cries.

Does my haughtiness offend you?
Don’t you take it awful hard
‘Cause I laugh like I’ve got gold mines
Diggin’ in my own back yard.

You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I’ll rise.

Does my sexiness upset you?
Does it come as a surprise
That I dance like I’ve got diamonds
At the meeting of my thighs?

Out of the huts of history’s shame
I rise
Up from a past that’s rooted in pain
I rise
I’m a black ocean, leaping and wide,
Welling and swelling I bear in the tide.
Leaving behind nights of terror and fear
I rise
Into a daybreak that’s wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.

by Maya Angelou

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Do not stand at my grave and weep

Do not stand at my grave and weep:
I am not there; I do not sleep.
I am a thousand winds that blow,
I am the diamond glints on snow,
I am the sun on ripened grain,
I am the gentle autumn rain.
When you awaken in the morning’s hush
I am the swift uplifting rush
Of quiet birds in circling flight.
I am the soft starshine at night.
Do not stand at my grave and cry:
I am not there; I did not die.

by Mary Elizabeth Frye

starry-sky-washington_25309_990x742

 

The Road Not Taken

Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I-
I took the one less traveled by,
And that has made all the difference.

by Robert Frost

road-less-traveled

Life Is Fine

I went down to the river,
I set down on the bank.
I tried to think but couldn’t,
So I jumped in and sank.

I came up once and hollered!
I came up twice and cried!
If that water hadn’t a-been so cold
I might’ve sunk and died.

But it was Cold in that water! It was cold!

I took the elevator
Sixteen floors above the ground.
I thought about my baby
And thought I would jump down.

I stood there and I hollered!
I stood there and I cried!
If it hadn’t a-been so high
I might’ve jumped and died.

But it was High up there! It was high!

So since I’m still here livin’,
I guess I will live on.
I could’ve died for love–
But for livin’ I was born

Though you may hear me holler,
And you may see me cry–
I’ll be dogged, sweet baby,
If you gonna see me die.

Life is fine! Fine as wine! Life is fine!

by Langston Hughes

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Phenomenal Woman

Pretty women wonder where my secret lies.
I’m not cute or built to suit a fashion model’s size
But when I start to tell them,
They think I’m telling lies.
I say,
It’s in the reach of my arms
The span of my hips,
The stride of my step,
The curl of my lips.
I’m a woman
Phenomenally.
Phenomenal woman,
That’s me.

I walk into a room
Just as cool as you please,
And to a man,
The fellows stand or
Fall down on their knees.
Then they swarm around me,
A hive of honey bees.
I say,
It’s the fire in my eyes,
And the flash of my teeth,
The swing in my waist,
And the joy in my feet.
I’m a woman
Phenomenally.
Phenomenal woman,
That’s me.

Men themselves have wondered
What they see in me.
They try so much
But they can’t touch
My inner mystery.
When I try to show them
They say they still can’t see.
I say,
It’s in the arch of my back,
The sun of my smile,
The ride of my breasts,
The grace of my style.
I’m a woman

Phenomenally.
Phenomenal woman,
That’s me.

Now you understand
Just why my head’s not bowed.
I don’t shout or jump about
Or have to talk real loud.
When you see me passing
It ought to make you proud.
I say,
It’s in the click of my heels,
The bend of my hair,
the palm of my hand,
The need of my care,
‘Cause I’m a woman
Phenomenally.
Phenomenal woman,
That’s me.

by Maya Angelou

Hramul Orașului. De ce 14 octombrie?

i-love-chisinauHramul localității este o sărbătoare cu tradiție veche în spațiul nostru cultural, care din an în an se serbează cu mult fast în tot mai multe sate și orașe ale țării. Sensul termenului Hram semnifică Patronul Bisericii Creștine prin extindere sărbătorirea Patronului unei biserici. De proveniență slavă, cuvîntul hram − „храм” înseamnă lăcaș sfînt, biserică, iar sărbătoarea se numește „престольный праздник”.

Hramul bisericii poartă numele sfîntului protector și se ia atunci cînd se sfințește locul pentru construcție. Se crede că acest sfînt va fi protectorul lăcașului și a membrilor localității date. Conform tradiției, la hram nu se invită oaspeții, cu toate că aceștia din urmă sînt așteptați cu plăcere.

Oamenii consideră că respectînd tradiția sărbătorii, sfîntul biserici îi va proteja de rele. Dacă localitatea are mai multe biserici și fiecare dintre ele are hramul său se serbează doar hramul uneia. Spre exemplu în municipiul Chișinău sînt mai multe biserici și catedrale, dar hramul orașului se serbează la 14 octombrie, de Acoperămîntul Maicii Domnului (Pocroavele). 14 octombrie 1836 este data terminării ctitoriei catedralei ”Nașterea Domnului”,a cărei construcție a durat 6 ani, și care a devenit simbol arhitectural al capitalei.

P.S. Pe timpuri, hramul satului se sărbătorea trei zile, fapt care a generat expresia „Trei zile stai la hram cu oiștea căruței spre fața casei și alte trei cu oiștea spre poartă”. În prezent, tradiția sărbătoririi hramului s-a redus la o singură zi.